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A RENEWED "VIEW FROM THE
SCROLL"
Torah for the 21st Century
RABBI JEFFREY N. RONALD, m.h.l.
PREAMBLE TO THE 2008 EDITION OF
RABBI RONALD.COM
Since relocating here two and a half years ago to the deep
South, sometimes referred to as the "Bible Belt", I have enjoyed the
opportunity to be exposed to a population for whom religion is not a sometimes
thing. Typically, when one meets a new person in Florence, South Carolina, natives
will inquire, "So, where do you go to church?" In no other place in
this country and I have lived all over is the directness of the
question quite so fresh.
When I founded LANDS OF THE COVENANT nearly six years ago,
between the trauma of 9/11 and the trauma of the Iraq War, I sensed intuitively
more than consciously that religion, its power and its potential misuses,
lay at the heart of the Age of Terror.
As an ordained rabbi in the Reform tradition, I hoped that
my perspective as an American rabbi would enrich the discus-sion which has the
entire world exercised in the wake of the 9/11 terror attacks. More to the point,
as someone committed to the Jewish ideal of tikkun olam, I frankly anguish over
the prospect that the value of biblical faith in the market-place of ideas will
be reduced to junk bond status: scriptural creeds which have outlived their usefulness
as moral shapers of the human spirit.
For those of you who are well-acquainted with Ronald and his
approach to the classical texts of Judaism, as well as his devotion to comparative
religion as a vital and necessary public enterprise in the new millennium, I invite
you to peruse this blog to learn if you find something unanticipated. For new
readers, my ambition is to find that common ground in the inter-religious terrain,
especially between those Abrahamic faiths which originate in the Middle East:
Judaism, Christianity and Islam, the interpretation of whose sacred texts could
either deliver humanity or else doom the human enterprise entirely.
Rabbi J. N. Ronald
Florence, SC
January 4, 2008

l'ma'an tziyon, lo ehesheh, u-l'ma'an yerushalayim lo eshtok.
"For Zion's sake, I will not be silent,
and for the sake of Jerusalem I will not be quiet." (Is. 62:1)
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